Θέματα
Με αφορμή το δημοσίευμα του τηλεοπτικού σταθμού «ΣΚΑΙ» της 2/9/2020 για τα κρούσματα κορωνοϊού σε συγκεκριμένο ξενοδοχείο στο κορυφαίο κέντρο παραθερισμού του κόσμου, το Cap d'Agde, διαπιστώνουμε ότι η κοινότητα στοχοποιείται για την πανδημία προς τέρψη του τηλεοπτικού και αναγνωστικού κοινού.
Ο συγκεκριμένος τηλεοπτικός σταθμός έχει επανειλημμένα διασύρει την κοινότητα με εσφαλμένη ενημέρωση από το 2015, για ευνόητους λόγους, αποδίδοντας την κατάπτωση των αξιών μιας παρηκμασμένης κοινωνίας στους φίλους swingers. Τώρα αυτοί ευθύνονται για τη διασπορά του ιού με τα μεταμεσονύχτια πάρτι οργίων (!) και την ακολασία που επικρατεί στην «πρωτεύουσα της ακολασίας». Αποδίδει ευθύνες και στους παραδοσιακούς γυμνιστές οι οποίοι, ως γνωστόν, δεν συμμετέχουν σε τέτοιες δραστηριότητες.
Οι swingers, κύριοι, είναι άτομα με υψηλό αίσθημα ατομικής και κοινωνικής ευθύνης, χαμηλών τόνων, στις συναντήσεις τους. Η στοχοποίησή τους μπορεί να αυξάνει το τηλεοπτικό μερίδιο του σταθμού, αλλά προκαλεί ανεπανόρθωτη βλάβη στην αντικειμενική ενημέρωση.
With less than 6 weeks to go in getting excited for our trip. We have booked a lovely apartment near the beach and close to the clubs.
Whilst the sexual nature of the resort and our trip clearly is a major part of my excitement. Spending time together in such a hedonistic way, no clothes, no time constraints or partners to get in the way is my main focus.
The delight of just walking naked to the bakers each morning has the same draw as sex on the beach, selecting wines, cheeses, meats from the wonderful fresh French produce and equally cooking together and appreciating the great tastes together whilst watching the naked world go by fills my head with wonderful thoughts.
This doesn't mean I’m not planning for fun! Its hard to explain about the pleasure of being on the swingers beach. Lay there on the beach enjoying the sun, surrounded by others in the same aroused state. Its mainly couples but there are a healthy sprinkling of single males that circle the beach, the majority being very respectful and the others responding to a ‘non’ quite quickly and politely.
Up until about 4pm couples keep mainly to themselves, slowly masturbating and being discrete with oral sex, although some go into the dunes for more gang bang and bukkake based activities. At 4pm though it’s as if a silent bell goes, as the sun intensity lessons the passions rise and groups form on the beach. Couples perform and crowds surround them, applauding at climax, it’s utterly surreal.
My first ever beach experience was with YSL fisting and licking me, I had my eyes closed as the sun was so bright and as I opened them I discovered about 100 people stood around smiling and watching us, it was a shock and a turn on.
Generally the beach is self policing. Last year a group of drunken lads strolled through the beach and instantly everyone stopped play. If anyone clothed passes through inappropriately they are promptly heckled and ushered on.
With the improvement of technology comes the threat of people taking secret recordings of the beach action. On our last day last year I suspected someone trying to record me and YSL fucking on the beach and when I alerted YSL to him the entire audience surrounding us turn to the man and in seconds he fled the scene realising he had been caught.
On an evening the mood changes in the village areas, during the day its very much about naturism but on a night its more about the swingers and exhibitionists. The outfits are often wild and more suited to the bedroom. My chosen attire is normally lingerie and heels, maybe a sexy dress or a corset. For men anything goes from holiday linens to full on gimp suit, although in the heat I wouldn’t fancy the latex!
If you want to know about my Cap D’Agde experiences have a look here where most of my posts and images are linked.
Joe here.
We had the “orgy” last night. We’d been mentioning it for a few weeks online.
So, you want to eat your girlfriend out, right? Here are a few tips…
Περίοδος Γ': 1 Οκτωβρίου 2021 - 31 Μαρτίου 2022
Αριθμός ζευγαριών ανά συνεδρίαση: 4 (8 άτομα)
Διάρκεια μαθήματος: 90 λεπτά
Κόστος: μηδενικό
Τήρηση υγειονομικού πρωτοκόλλου με χρήση απαραίτητων μέτρων ατομικής προστασίας (μάσκα μιας χρήσης ή/ασπίδας/προσωπίδας προσώπου, ανάλογα με το επιδημιολογικό φορτίο της δημοτικής ενότητας Δροσιάς τη συγκεκριμένη περίοδο)
Τήρηση υγειονομικού πρωτοκόλλου με χρήση απαραίτητων μέτρων ατομικής προστασίας (μάσκα μιας χρήσης ή/ασπίδας/προσωπίδας προσώπου, ανάλογα με το επιδημιολογικό φορτίο της δημοτικής ενότητας Δροσιάς τη συγκεκριμένη περίοδο)
Επιβεβαίωση συμμετοχής: δέκα (10) εργάσιμες ημέρες μετά την τελευταία ανακοίνωση της 1ης Οκτωβρίου 2021
Συντονιστής/παρουσιαστής: Άγγελος Κ. Μιμηκόπουλος, διαχειριστής και εμπνευστής του προγράμματος «Quo Vadis Hedonismus?»
Η παρουσίαση του προγράμματος γίνεται σε απλή κατανοητή γλώσσα, χωρίς βαθυστόχαστες αναλύσεις, και επικεντρώνεται στα εξής σημεία:
Η παρουσίαση του προγράμματος γίνεται σε απλή κατανοητή γλώσσα, χωρίς βαθυστόχαστες αναλύσεις, και επικεντρώνεται στα εξής σημεία:
α. αποδοχή του swinging ως μορφή προχωρημένης κοινωνικής συναναστροφής για ετερόφυλα ζευγάρια τα οποία επιδίδονται μέσω της ανταλλαγής ερωτικών συντρόφων σε ψυχαγωγικό και συναινετικό σεξ
β. η γυναίκα αποτελεί το Α και το Ω του καλύτερου ερωτικού παιχνιδιού στον κόσμο, άρα ο χαρακτήρας του είναι «γυναικοκεντρικός»
γ. ειλικρίνεια, ΕΠΙΚΟΙΝΩΝΙΑ, εχεμύθεια, ΗΘΟΣ και συνέπεια για τους παίκτες
δ. αναφορά στα γεωγραφικά, εισοδηματικά, κοινωνικά και ηλικιακά κριτήρια ως προς την επιλογή ερωτικών συντρόφων
ε. διαλογική συζήτηση με τους παρευρισκόμενους και «εξομολόγηση» ανεκπλήρωτων φαντασιώσεων και επιθυμιών!
Πληροφορίες/κρατήσεις:Αυτή η διεύθυνση Email προστατεύεται από τους αυτοματισμούς αποστολέων ανεπιθύμητων μηνυμάτων. Χρειάζεται να ενεργοποιήσετε τη JavaScript για να μπορέσετε να τη δείτε.
Τηλ. επικοινωνίας: 6971933414 (10.00 - 20.00)
Πληροφορίες/κρατήσεις:
Τηλ. επικοινωνίας: 6971933414 (10.00 - 20.00)
A
American Psychological Association (1963). Ethical Standards of Psychologists. American Psychologist, 18, 56–60
ANNESLEY, P. (1971, February). Eighteen People in the Nude—And Why They Matter to You. Macleans, 84, 28–32
B
BACK, K. (1973). Beyond Words: The Story of Sensitivity Training and the Encounter Movement. Baltimore: Penguin Books
BARCAN, R. (2004). “Regaining What Mankind Has Lost through Civilization: Early Nudism and Ambivalent Moderns,” Fashion Theory, 8, 63–82
BLANK, L., A. SUGERMAN & L. ROOSA (1968). “Body Concern, Body Image and Nudity,” Psychological Reports, 23, 963–968
BELL, D. (2000). “Naked as Nature Intended,” Body & Society, 6, 127–140
BENJAMIN, L. T. (1986). “Why Don’t They Understand Us? A History of Psychology’s Public Image,” American Psychologist, 941–946
BINDRIM, E. P. (1947). “A New Displacement Effect in ESP,” Journal of Parapsychology, 11, 208–221
BINDRIM, P. (1967). Peak-Oriented Psychotherapy: A Method for Evoking
Peak States and Furthering Emotional Health and Self-Actualization. Paper presented at the meeting of the American Association for Humanistic Psychology. Virginia Glenn Papers, Kent State University Archives
Peak States and Furthering Emotional Health and Self-Actualization. Paper presented at the meeting of the American Association for Humanistic Psychology. Virginia Glenn Papers, Kent State University Archives
BINDRIM, P. (1968a). “A Report on a Nude Marathon: The Effect of Physical Nudity upon the Practice of Interaction in the Marathon Group,” Psychotherapy, Theory, Research and Practice, 5, 180–188
BINDRIM, P. (1968b). “Facilitating Peak Experiences,” in H. Otto & J. Mann (Eds.), Ways of Growth (pp. 115–127). New York: Grossman Publishers
BINDRIM, P. (1969). “Nudity as a Quick Grab for Intimacy in Group Therapy,” Psychology Today, 3, 24–28
BINDRIM, P. (1970). “Naked Therapy,” in P. Nobile (Ed.), The New Eroticism:
Theories, Vogues and Canons (pp. 98–107), New York: Random House
BINDRIM, P. (1972). “Nude Marathon Therapy,” in A. Bry (Ed.), Inside Psychotherapy (pp. 141–162). New York: Basic Books.
BINDRIM, P. (1978). Aqua-Energetics in a Body Temperature Pool. Unpublished manuscript, Travis Papers, Archives of the History of American Psychology
BINDRIM, P. (1980). “Group Therapy: Protecting Privacy,” Psychology Today, 14, 24–28
BINDRIM, P. (1981). “Aqua-Energetics,” in R. Corsini (Ed.), Handbook of Innovative Psychotherapies (pp. 32–50), New York: John Wiley & Sons
BLANK, L., A. SUGERMAN & L. ROOSA (1968). “Body Concern, Body Image and Nudity,” Psychological Reports, 23, 963–968
BLANK, L. (1969). “Nudity as a Quest for Life the Way it Was before the Apple,” Psychology Today, 3(18–23)
BULLOUGH, V. (1997). “In Memory of William Hartman,” The Journal of Sex Research, 34(4), 427–428
C
CASLER, L. (1964). “Some Sociopsychological Observations in a Nudist Camp: A Preliminary Study,” Journal of Social Psychology, 64, 307–323
Columbia College Alumni Register (1967), New York: Columbia University Press
CORSINI, R. J. (1981). Handbook of Innovative Psychotherapies. New York: Wiley
COVER, R. (2003). “The Naked Subject: Nudity, Context and Sexualization in Contemporary Culture,” Body & Society,9, 53–72
CUSHMAN, P. (1990). “Why the Self Is Empty: Toward a Historically Situated Psychology,” American Psychologist, 45, 599–611
D
DANIELS, M. (1988). “The Myth of Self-Actualization,” Journal of
Humanistic Psychology, 28(1), 7–38
DAVIS, G. (1971). Touching. New York: Doubleday
DEVONIS, D. (2002, August). Howard C. Warren: The Naked Truth, Paper presented at the Annual Meeting of the American Psychological Association
DYER, J. (Reporter) (July 15, 1967). CBS News—Los Angeles [Television broadcast]. Maslow Papers, Archives of the History of American Psychology, University of Akron, Akron, OH
E
ELLIOT, J. (1971). “The Nude Marathon: A Conversation with Paul Bindrim,” in L. Blank, G. Gottsegen & M. Gottsegen (Eds.), Confrontation: Encounters in Self and Interpersonal Awareness (pp. 223–244). New York: Macmillan Company
EVANS, R. I. (1975). Carl Rogers: The Man and his Ideas (1st ed.), New York: Dutton
F
FITHIAN, M. A. (1997). “The Sex History of an Average American Housewife,” in B. Bullough, V. Bullough, M. Fithian, W. Hartman & R. S. Klein (Eds.), How I Got Into Sex (pp. 141–149). Amherst, NY: Prometheus Books
FULLER, R. C. (2001). Spiritual, but not Religious: Understanding Unchurched
America, New York: Oxford University Press.
G
GILBERT, J. B. (2005). Men in the Middle: Searching for Masculinity in the 1950s, Chicago: University of Chicago Press
GOODSON, A. (1991). Therapy, Nudity & Joy: The Therapeutic Use of Nudity Through the Ages. Los Angeles: Elysium
H
HARAWAY, D. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. New York: Routledge
HARRIS, H. (1979). A Handbook for Aqua-Energetics, Unpublished Master’s thesis, California State University, Northridge
HARTMAN, W., M. FITHIAN & D. JOHNSON (1970). Nudist Society. New York: Crown Publishers
HARTMAN, W. (1997). “Life as a Sexologist,” in B. Bullough, V. Bullough, M. Fithian, W. Hartman & R. S. Klein (Eds.), How I got Into Sex (pp. 204-214), Amherst, NY: Prometheus
HAU, M. (2003). The Cult of Health and Beauty in Germany: A Social History, 1890–1930. Chicago: University of Chicago Press
HOFFMAN, E. (1988). The Right to be Human: A Biography of Abraham Maslow. Los Angeles: Jeremy Tarcher
HOLMES, E. (1938). Science of Mind. New York: Dodd, Mead & Company
HOWARD, J. (1968, July 12). “Inhibitions Thrown to the Gentle Winds,” Life, 65, 48–65
HOWARD, J. (1970). Please Touch: A Guided Tour of the Human Potential Movement (1st ed.). New York: McGraw-Hill “Human Potential: The Revolution in Feeling,” (1970, November 9). Time
J
JEFFRIES, M. (2006). “For a Genuine and Noble Nakedness?: German Naturism in the Third Reich,” German History, 24, 62–84
K
KOCH, S. (1969). “Psychology Cannot Be a Coherent Science,”Psychology Today, 3, 66–68
KOCH, S. (1971). “The Image of Man Implicit in Encounter Group Theory,” Journal of Humanistic Psychology, 11, 109–128
L
LASCH, C. (1979). The Culture of Narcissism: American Life in an Age of Diminishing Expectations. New York: Norton
LAWRENCE, S. (1969). “Video
Tape and Other Therapeutic Procedures with Nude Marathon Groups,” American Psychologist, 24, 476–479
LAWRENCE, S. (1971). “From Zazen to Videotape: Encounter Group Innovations,” in L. Blank, G. Gottsegen & M. Gottsegen (Eds.), Confrontation: Encounters in Self and Interpersonal Awareness (pp. 273–299). New York: Macmillan Company
LEAL, A. (1992). “Joy, 20 Years Later: A Conversation with Will Schutz,” Journal of Counseling & Development, 70, 467–474
LEARS, T. J. J. (1981). No Place of Grace: Antimodernism and the Transformation of American Culture, New York: Pantheon Books.
M
MASLOW, A. H. (1932). “Journal of Abraham Maslow. Maslow Papers,” Archives of the History of American Psychology, University of Akron, Akron, OH
MASLOW, A. H. (1932). “Journal of Abraham Maslow. Maslow Papers,” Archives of the History of American Psychology, University of Akron, Akron, OH
MASLOW, A. (1954). Motivation and Personality, New York: Harper & Row
MASLOW, A. H. (1965). Eupsychian Management; A Journal, Homewood, Ill., R.D. Irwin.
MASLOW, A. H. (1968). Toward a Psychology of Being (2nd ed.). Princeton, NJ: Van Nostrand
MASLOW, A. (1979). The Journals of A. H. Maslow, Monterey, CA: Brooks/Cole Publishing Company
MASLOW, A. (1980). Religions, Values, and Peak Experiences. New York: Penguin
McCARTHY, D. (1998). “Social Nudism, Masculinity, and the Male Nude in the Work of William Theo Brown and Wynn Chamberlain in the 1960s,” Archives of American Art Journal, 38, 28–38
McDARRAH, F. (2003). Anarchy, Protest & Rebellion: And the Counterculture That Changed America. New York: Thunder’s Mouth Press
MORAWSKI, J., & G. HORNSTEIN (1991). “Quandary of the Quacks: The Struggle for Expert Knowledge in American Psychology,1890–1940,” in J.
Brown & D. V. Keuren (Eds.), The Estate of Social Knowledge (pp. 106–133), Baltimore: Johns Hopkins University Press
Brown & D. V. Keuren (Eds.), The Estate of Social Knowledge (pp. 106–133), Baltimore: Johns Hopkins University Press
N
NICHOLSON, I. (2001). “Giving up Maleness: Abraham Maslow, Masculinity and the Boundaries of Psychology,” History of Psychology, 4, 79–91
NICHOLSON, I. (2001). “Giving up Maleness: Abraham Maslow, Masculinity and the Boundaries of Psychology,” History of Psychology, 4, 79–91
O
OLIVER, M. (1998, January 8). “E. Paul Bindrim: Father of Nude Psychotherapy,” Los Angeles Times, p. 22
O’NEIL, P. (1967, October 13), Nudity. Life, pp.107–116
P
PARMELEE, M. (1927). Nudism in Modern Life. New York: Alfred Knopf
PAUL, G. (1993). “Why Troeltsch? Why Today? Theology for the 21st Century,” Christian Century, 110, 676–677
Psychotherapy—Stripping body & mind. (1968, February 23). Time, p.68.
R
RAO, K. R. (1982). J. B. Rhine, on the Frontiers of Science, Jefferson, N.C.: McFarland
RAO, K. R. (1982). J. B. Rhine, on the Frontiers of Science, Jefferson, N.C.: McFarland
REICH, W. (1949). Character-Analysis (3rd, enl. ed.). New York: Orgone Institute Press. (Original work published in 1941)
REICH, W. (1971). The Function of the Orgasm: Sex-economic Problems of Biological Energy. New York: World
ROBINSON, P. A. (1969). The Freudian Left: Wilhelm Reich, Geza Roheim, Herbert Marcuse, New York: Harper & Row.
ROOF, W. C. (1993). A Generation of Seekers: The Spiritual Journeys of the Baby Boom Generation (1st ed.). San Francisco: Harper
SanFrancisco
SanFrancisco
ROOF, W. C. (1998). “Modernity, the Religious, and the Spiritual,” Annals of the American Academy of Political and Social Science, 558, 211–224
ROSS, C. (2005). Naked Germany: Health, Race and the Nation (English ed.). Oxford, New York: Berg
RHINE, J. B. (1937). New Frontiers of the Mind: The Story of the Duke Experiments. New York, Toronto: Farrar & Rhinehart Incorporated
RHINE, J. B. (1947). The Reach of the Mind.,New York: W. Sloane Associates
S
SCHNEEMANN, C. (1991). “The Obscene Body/Politic,” Art Journal, 50, 28–36
SCHNEEMANN, C. (1991). “The Obscene Body/Politic,” Art Journal, 50, 28–36
SCHROER, S. (2001). Completely Immersed and Totally Exposed: Sexuality in Social Nudism. Paper presented at the Society for the Psychological Study of Social Problems
SHARAF, M. R. (1983). Fury On Earth: A Biography of Wilhelm Reich (1st ed.). New York: St Martin’s Press/Marek
SLAFF, G. (1980, February 2). “In Libel, Fiction Is No Defense,” The Nation, 104–106
SLUIS, B. (1968, January 27). “Psychologist Says You’re Not Really You With Clothes On,” Santa Barbara News. Maslow Papers, Archives of the History of American Psychology, University of Akron, Akron, OH
SMITH, H. (1980). “Does Shedding One’s Clothes Imply Shedding One’s Culture? A Cross-Cultural Test of Nudism Claims, International Review of Modern Sociology, 10, 255–268
STERN, S. (1961). “The Truth and Nudism,” The Bulletin of the American Sunbathing Association, 10, 1–3
STOLLER, F. (1972). “Encounter Group Therapy,” in A. Bry (Ed.), Inside Psychotherapy (pp. 124–139). New York: Basic Books
SYMONDS, C. (1971). “A Nude Touchy-Feely Group,” The Journal of Sex
Research, 7, 126–133
Research, 7, 126–133
T
TAYLOR, E. (1999). Shadow Culture Psychology and Spirituality in America. Washington, D.C.: Counterpoint
TAYLOR, E. (1999). Shadow Culture Psychology and Spirituality in America. Washington, D.C.: Counterpoint
TAYLOR, L. (2002). “The Church of O.” Christianity Today, 46, 38–45
THARP, R. (1970). “Therapies, Buff and Blue,” Professional Psychology,
1, 202
1, 202
“The Nudity Problem,” (1974, July 29). Time
TOEPFER, K. E. (1997). Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910–1935, Berkeley, CA: University of California Press
W
WARREN, H. (1933). “Social Nudism and the Body Taboo,” Psychological Review, 40, 160–183
WARREN, H. (1933). “Social Nudism and the Body Taboo,” Psychological Review, 40, 160–183
WEINBERG, Martin (1965). “Sexual Modesty, Social Meanings, and the Nudist Camp,” Social Problems, 12, 311–318
WEINBERG, Martin (1966). “Becoming a Nudist”, Psychiatry, 29, 15–24
WEINBERG, Martin (1970). “The Nudist Management of Respectability: Strategy for, and Consequences of, the Construction of a Situated Morality,” in J. Douglas (Ed.), Deviance & Respectability: The Social Construction of Moral Meanings (pp. 375–403). New York: Basic Books.
WOODALL, E. (2002). The American Nudist Movement: From Cooperative to Capital, the Song Remains the Same. Journal of Popular Culture, 36, 264–268
Writers’ Right and Wrongs. (1980, March 17). Time, p.45
H σύζυγος και εγώ μόλις επιστρέψαμε από τις πρώτες διακοπές μας στο Cap d’Agde. Είχαμε προηγουμένως επισκεφθεί το μέρος ως ημερήσιοι επισκέπτες μόνο όταν μέναμε στην περιοχή με τα παιδιά σε διάφορα κάμπινγκ. Τα παιδιά έχουν φύγει από το σπίτι τώρα, οπότε αποφασίσαμε να δοκιμάσουμε μια εβδομάδα στο Cap.
Διατήρηση ερωτικών σχέσεων μεταξύ ζευγαριών, με ειλικρίνεια και συναίνεση όλων.
ΚΟΙΝΟΤΗΤΑ
ΠΕΡΙΕΧΟΜΕΝΟ
ΘΕΜΑΤΟΛΟΓΙΑ
ΒΙΒΛΙΟΘΗΚΗ
LIFESTYLE
Επιβεβαίωση Ηλικίας
Μόνο για Ενήλικες (21+)
Αυτός ο ιστότοπος περιλαμβάνει υλικό το οποίο απευθύνεται σε άτομα ηλικίας 21+.